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Revelation 19 Revelation New Testament

Battle of Armageddo n

Study Overview: An expositional study on Revelation 19 by Rhodes Davis, examining key biblical principles, textual insights, and practical applications for Christian character and faith.
Speaker / Author: Rhodes Davis
#Moral & Ethical Issues #Faith & Discipleship #Spiritual Disciplines #Holiness & Sin

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I. Introduction : The battle of Armageddon is one of the focal points of millennial literature . It is th e

  1. grand battle between good and evil on a scale that has never been seen . The following statement s
  2. represent some of the views as to how this battle will unfold .
  3. Topping even these disasters will come a world war of unprecedented proportions . Hundred 3
  4. of millions of men will be involved in a gigantic world po wer struggle centered in the Middle East . Th e
  5. area will become the scene of the greatest war of history . Great armies from the south, representing th e
  6. millions of Africa, will pour into the battle arena . Othergreat armies from the north, representin g
  7. Russia and Europe, will descend on Palestine . Climaxing the struggle will be millions of men from th e
  8. Orient, led by Red China, who will cross the Euphrates River and join the fray . Lathed in this deadl y
  9. struggle, millions of men will perish in the greatest war of all history . This is what the Bible describe s
  10. as Armageddon . Before the war is tinally resolved and the victor determined, Jesus Christ will com e
  11. bath in power and glory from heaven . His coming, accompanied by millions of angels and saints, i s
  12. described in graphic terms in Revelation 19 . Coming as the King of Dings and judge of the world, H e
  13. will destroy the contending armies and bring in His own kingdom ofpeace and righteousness on earth .
  14. (John F . and John E . Walvoord, Armageddon . Oil and the Middle East Crisis, p .21 VIASeeking th e
  15. Truth About Premillenialism, David Padfield and Gene Taylor )
  16. Note also this chart from Hal Lindsey’s teaching (from Rodney Miller) :
  17. SOVIET BLOC: (Can. 11:40) Initial Attack. (Alsoca a
  18. og in Ezk. 38 d 3g)
  19. For centuries this power has longed to conquer Israel because of its tremendous wealth inchemical deposits in Dead Sea (Illustrated Ezk.38:10-12),also because Of strategic militaryvalue which has been established by centuriesof fighting. The time for attack comes from
  20. the Capital of the Ten-Nation Federation (Rev.13:1-70), which is Rome (Rev. 17:9), ” Enveloped in Carkness” as divinely imposed (Rev. 16;30).
  21. ~ ee(g1-
  22. % W j
  23. Ilariel 174ca &_44;
  24. ” And the Land of Egypt shall
  25. not escape…And the Libyansand the Ethiopians shall be
  26. at his steps, but tidfngsout Of the East and out of
  27. the North [ref. to Amphi-
  28. bious Landing in Israel by
  29. Yes tern Forces and Asiatic
  30. Powers caning across Euph-
  31. rates River] shall troublehim.”
  32. KIN&S OF EASTpAN-ORIENTAL BLOC(Rev . 16 :12 )
  33. anie ut tidings ou t
  34. from the east … Shall troubl ehim .”
  35. KING OF SOUTH
  36. PAN-ARANTC BLOC (Oar. 11:40);
  37. United Arabic Forces attacking
  38. Israel simultaneously with
  39. Russia’s initiaiattack, As Godhas said {Gen. 16:12), the Arabs
  40. have always been Namads; but at
  41. Time of End, they will become one United Sphere Of Paver.
  42. Text: Revelation 16 :12-16; 19:11-21
  43. In any study in the book of Revelation we must remember the symbolic nature of the book .
  44. The failure that millenialists make is to take what is symbolic and make it literal . From thes e
  45. passages they deduce that there will be a physical battle in a place near the physical city of Meggid o
  46. and that there will be great loss of life . Yet, there are aspects of this symbolic prophesy that . even
  47. they do not take literally . For example, they do not believe that there will be literal frogs going t o
  48. gather the armies together . One cannot be arbitrary and say “‘Phis is symbolic” and ” This is no t
  49. symbolic” for someone can and declare the opposite . We must realize, as Revelation 1 :1 says, that th e
  50. book of Revelation is in signs. We must understand the battle to be symbolic as well and not a litera l
  51. battle being portrayed .
  52. What Is Armageddon ?
  53. The word Armageddon, the Hebrew Har-Magedon, literally means the hill or city of Megiddo .
  54. Although there is no ” Mount Megiddo” there is a city of Megiddo at the edge of the great valley o f
  55. Esdraelon . It was a scene of many battles, both in the Bible and from historical sources . In the Bibl e
  56. we can read of the battles Barak and Gideon waged on this battlefield and the defeat of Saul an d
  57. Josiah . The significance of the name Armageddon is not the place but, what it represents : A great ,
  58. decisive battle. We sometimes use the names of great battles to signify great victories or defeats .
  59. When someone meets defeat we say he ” had his Waterloo .” So Armageddon represents the grea t
  60. decisive battle between good and evil .
  61. The battle was begun with Jesus and Satan ( .Matthew 4:1-11; Revelation 12:1-6 but has
  62. involved Christ’s followers as well (S. Leonard Tyler, A Study of Premillenialism, p.67). When Sata n
  63. tried to defeat the early church with the powers of the Jewish nation and the Roman Empire he wa s
  64. soundly defeated and the church continued to grow . Satan was bound so that he could not use th e
  65. nations against the church again until the last time when he would be loosed for a little season .
  66. Daniel 11
  67. The text of Daniel 11 is often used to show what will happen in the battle of Armageddon .
  68. This starts with the time of the Persian empire and if one continues with the text and studies histor y
  69. he can see the whole prophesy being fulfilled before the destruction of Jerusalem . Some will mak e
  70. much of the prophesy follow history then take the last part and throw it into the future . This is a n
  71. arbitrary decision and is poor exegesis . The text can be shown as fulfilled harmoniously with th e
  72. events of history, only by having to prop up a doctrine does one have to cut and divide the text ,
  73. putting a 2,000+ year period between events . See the appendix for an abbreviated commentary o n
  74. Daniel 11.
  75. The Current Battl e
  76. While the great battle was fought in thE : first century, there: is still a fight going on toda y
  77. between the forces of good and evil. We are to contend earnestly for the faith (Jude 6) fighting wit h
  78. spiritual weapons, not the physical weapons of the world (Ephesians 6 :10-20). Let us fight wit h
  79. diligence and boldness for there is victory to all who stand and fight with Jesus .
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