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Daniel 11-1 Daniel Old Testament

THE HISTORY IN DANIEL 11-1 2

Study Overview: An expositional study on Daniel 11-1 by Rhodes Davis, examining key biblical principles, textual insights, and practical applications for Christian character and faith.
Speaker / Author: Rhodes Davis
#Worship & Singing #Faith & Discipleship #Spiritual Disciplines #Youth & Family #Moral & Ethical Issues #Holiness & Sin

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  1. The book of Daniel provided many glimpses of the future in store for th e
  2. kingdoms of his time and the future of the people of Israel . The “400 years o f
  3. silence” that follow the return of the Jews from captivity and the building o f
  4. the temple to the time of the gospels is revealed in the prophesy of Daniel .
  5. This prophesy takes them to the end of the nation and shows the path to tha t
  6. end in great detail .
  7. An important study note : If you look on a reap of the ancient world you wil l
  8. notice the unique position Palestine occupies in the geography . With th e
  9. impassable Arabian Desert to the east and the Great Sea (Th e
  10. to the west, Palestine is like a land bridge between the sout h
  11. and the north . When Daniel refers to the kings of the north and south he i s
  12. referring to the directions of the kingdoms in relative position to the ” ends” o f
  13. the bridge . For example the Pharaohs would be kings of the south since the y
  14. would enter Palestine from the south and the king of Medo-Persia would be a
  15. king of the north because he would enter from the north even though th e
  16. actual kingdom is positioned north and northeast of Palestine .
  17. Words of the scripture are in bold and in the New King James Translatio n
  18. unless otherwise noted . All dates are BC unless otherwise noted .
  19. DANIEL 1 1
  20. v .2 And now I will teII you the truth : Behold, three more kings will arise i n
  21. Persia, and the fourth shall be far richer than them all ; by his strength, throug h
  22. his riches, he shall stir up all against the realm of Greece .
  23. The vision comes to Daniel to inform him and strengthen Cyrus (10 :1) . The vision came i n
  24. the third year of the reign of Cyrus (539-530) in 536 BC . The three kings of Persia to follo w
  25. Cyrus are : Cambyses (530-522), Pseudo-Smerdis (522) and Darius I (522-486) This Dariu s
  26. was Darius the Great who reissued the order of Cyrus to rebuild the temple in Jerusalem .
  27. The fourth king to follow was Xerxes I (486-465) . He was successful in crushing revolts a s
  28. far as Egypt . He invaded Greece and was victorious in Macedonia and Thrace . Xerxes ,
  29. with an army of over two million built bridges across the Hellespont and defeated th e
  30. guards at the Thermopylae Pass in 480 and burned Athens (in the heart of Greece) . He wa s
  31. later murdered in his home in Susa .
  32. v .3 Then a mighty king shall arise, who shall rule with great dominion, and d o
  33. according to his will .
  34. In the years following Xerxes I Persia became weaker and more corrupt as the Greek s
  35. became stronger . The next major event in history, and with the book of Daniel, is th e
  36. arrival of the mighty king, Alexander the Great (336-323) . In 334 he crossed the Hellespon t
  37. and conquered the Persian empire . He then conquered Tyre and moved towards Jerusalem .
  38. According to Josephus, Jaddua the priest, dressed in purple and scarlet leading a processio n
  39. of people in white, met Alexander before he came to Jerusalem . Before Alexande r
  40. conquered the Persians he had seen a man such as Judda in a dream urging him to conque r
  41. Persia without delay . Alexander, supposing he was divinely guided, spared the Jews an d
  42. escorted them back to Jerusalem . The Jews showed him in Daniel where ” one of the Greeks
  43. should destroy the empire of the Persians” and Alexander (rightly so) understood that h e
  44. was the person prophesied .
  45. v .4 And when he has arisen, his kingdom shall be broken up and divided towar d
  46. the four winds of heaven, but not among his posterity nor according to hi s
  47. dominion with which he ruled ; for his kingdom shall be uprooted, even for other s
  48. besides these .
  49. When Alexander died his kingdom did not pass to his children but was divided among hi s
  50. four strongest generals . Lysimachus ruled Thrace and western Asia Minor, Macedonia an d
  51. Greece were ruled by Cassander, Ptolemy Isoter controlled Egypt, and Seleucus I Nicanto r
  52. ruled Persia, Mesopotamia, and Asia . In the years following, Lysimachus was killed in a
  53. rebellion of his Macedonian subjects (281) who then offered the crown to Seleucus . Rome ,
  54. rising in strength, kept Cassander and Seleucus from growing and in fact took some of thei r
  55. territory . Alexander’s great kingdom was further divided as independent states wer e
  56. formed from crumbling pieces of the initial four territories . In 279, the Gauls invade d
  57. Macedonian and Greece and took Delphi taking yet another slice of the Grecian kingdom .

I. 5 Then the king of the South shall become strong, as well as one of his princes ;

  1. and he shall gain power over him and have dominion . His dominion shall be a
  2. great dominion .
  3. Notice the emergence of the terms ” King of the South” and ” King of the North” throughout .
  4. Remember this refers to their position in relation to Jerusalem .
  5. The king of the South referred to Ptolemy I Soter (323-285), Alexander’s general wh o
  6. inherited Egypt . One of the princes is presumably Seleucus I Nicantor (311-280) who in th e
  7. next verse is addressed as the king of the North . He had a very mighty kingdom, based i n
  8. Syria, stretching through Persia and Asia minor (but as mentioned before lost much of tha t
  9. territory when independent states emerged) During this time the Seleucids were often a t
  10. war with the Ptolemies . When Cassander, Lysimachus, and Seleucus were warring wit h
  11. Antigonus in Asia Minor (301), Ptolemy I added Palestine, Phonecia and as far as Cypru s
  12. (part of Seleucus’ initial inheritance) to his domain . When he took Jerusalem, he waite d
  13. until the Sabbath knowing they would not fight on that day .
  14. v .6 And at the end of some years they shall join forces for the daughter of the kin g
  15. of the South shall go to the king of the North to make an agreement ; but she shal l
  16. not retain the power of her authority, and neither he nor his authority shal l
  17. stand ; but she shall be given up, with those who brought her, and with him wh o
  18. begot her, and with him who strengthened her in those times .
  19. Around 249 Ptolemy II Philadelphus (king of the South, 285-246) gave his daughte r
  20. Berenice to Anti gohus lI Theos (king of the North, a Seleucid, 261-246) in marriage t o
  21. secure a peace . Ant i gchus II was a weak king and was heavily influenced by his wives . H e
  22. invaded Egypt at the urging of his wife Laodice . The war was ended when he divorce d
  23. Laodice and married Berenice . When Ptolemy 11 Philadelphus died, Antioohus II divorce d
  24. Berenice and took back Laodice . Laodice did not trust his faithfulness and killed him ,
  25. Berenice and their infant son .
  26. v .7 But from a branch of her roots one shall arise in his place, enter the fortres s
  27. of the king of the North, and deal with them and prevail .
  28. When Ptolemy III (246-222) ascended the throne and learned of his sister Berenice’s
  29. murder, he made war on Syria (known as the Laodicean War) and killed Laodice .
  30. v .8 And he shall also carry their gods captive to Egypt, with their princes an d
  31. their precious articles of silver and gold ; and he shall continue more years tha n
  32. the king of the North .
  33. Ptolemy III took back the gods taken from Egypt by Cambyses, the Persian ruler an d
  34. Sargon II and Esar-Haddon of the Assyrians . Upon the return of their gods, the Egyptian s
  35. gave Ptolemy III the name Euergetes, meaning well-doer or benefactor . He outlived th e
  36. king of the North by 5 years and outlived the next king of the North, Seleucus III as well .
  37. v .9 Then the king of the North shall come to the kingdom of the king of the South ,
  38. but shall return to his own land .
  39. Ptolemy III Euregentes had to return from his conquering to quell a revolt in Egypt .
  40. Seleucus 11 recaptured the land that was taken, except the seacoasts, but did not procee d
  41. farther into Egypt .
  42. v .10 However his sons shall stir up strife, and assemble a multitude of grea t
  43. forces ; and one shall certainly come and overwhelm and pass through ; then h e
  44. shall return to his fortress and stir up strife .
  45. Antiochus III Magnus (North, 223-157), a mighty king, conquered his most powerfu l
  46. commander of the Euphrates then turned to attack the Ptolemies, ruled by Ptolemy I V
  47. Philopator (221-203) . Palestine submitted to the rule of Antiochus and recovered Phoneci a
  48. as well . Antiochus turned to attack Egypt in 218 and advanced as far as the fortress o f
  49. Raphia .
  50. v .11 And the king of the South shall be moved with rage, and go out and fight wit h
  51. him, with the king of the North, who shall muster a great multitude ; but th e
  52. multitude shall be given into the hand of his enemy .
  53. Although Antiochus III was a powerful Ieader, he was soundly defeated by Ptolemy IV an d
  54. lost all of his conquered territory except Selucia in Syria and the port of Antioch .
  55. v12 When he has taken away the multitude, his heart will be lifted up ; and he wil l
  56. cast down tens of thousands, but he will not prevail . NIV : When the army i s
  57. carried off, the king of the South will be filled with pride and will slaughter man y
  58. thousands, yet he will not remain triumphan t
  59. After the defeat of Antiochus III, Ptolemy IVs subjects revolted for many years and man y
  60. were killed in subduing the bloody rebellion . He then lived a life of excess which shortene d
  61. his life .
  62. v .13 For the king of the North will return and muster a multitude greater tha n
  63. the former, and shall certainly come at the end of some years with a great arm y
  64. and much equipment .
  65. About 13 years later, Antiochus III renewed his plans to take Egypt . Ptolemy IV die d
  66. leaving his five year old son Ptolemy Epiphanes, to rule in his place . Through Antiochus’
  67. extensive victories he earned the title the Great and amassed a great army .
  68. v .14 And in those times many shall rise up against the king of the South ; als o
  69. certain violent men of your people shaII exalt themselves in fulfillment of th e
  70. vision, but they shall fall .
  71. The use of ” your people” refers to the Jews . The Jews, who were torn one way then another ,
  72. in the battles between the kings of the North and South . Certain of the Jews fought agains t
  73. Ptolemy, thinking they were fulfilling either Daniel’s vision or possibly a false vision, bu t
  74. were defeated by his general, Scopus . Scopus, took many of the cities of Judea .
  75. v .15 So the king of the North shall come and build a siege mound, and take a
  76. fortified city ; and the forces of the South shall not withstand him . Even hi s
  77. choice troops shall have no strength to resist .
  78. Antiochus took back the cities that Scopus had taken and defeated a great part of his arm y
  79. at the fountains of Jordan . He besieged and took Sidon, a fortified city, in 198 .
  80. v . 18 But he who comes against him shall do according to his own will, and no on e
  81. shall stand against him, He shall stand in the Glorious Land with destruction i n
  82. his power .
  83. The term ” Glorious Land” refers to the Promised Land, particularly Jerusalem . Those wh o
  84. came against Antiochus were not successful . While he was fighting in Judea, the Jew s
  85. showed hospitality to him and his army, feeding them and assisting them in a siege of th e
  86. citadel of Jerusalem . Antiochus thus showed mercy to the Jews and did no destruction t o
  87. them .
  88. v . 17 He shall also set his face to enter with the strength of his whole kingdom ,
  89. and upright ones with him ; thus shall he do . And he shall give him the daughte r
  90. of women to destroy it ; but she shall not stand with him, or be for him .
  91. Antiochus set his heart back to conquering Egypt . He gave his daughter Cleopatra i n
  92. marriage to Ptolemy Epiphenes . He promised Palestine and Coele-Syria as a dowry bu t
  93. never paid . He hoped that Cleopatra would, by deceit, allow him to easily conquer Egyp t
  94. but she sided with her husband, Ptolemy, and after Ptolemy’s death ruled Egypt as a wis e
  95. and aggressive queen for eight years .
  96. v . 18 After this he shall turn his face to the coastland, and shall take many . But a
  97. ruler shall bring the reproach against them to an end ; and with the reproac h
  98. removed, he shall bring the reproach against them to an end ; and with th e
  99. reproach removed, he shall turn back on him .
  100. Rome, now a rising power, sided with the Ptolemaic rule and sent messengers in 19 6
  101. demanding that he give back the land conquered in Egypt and Macedon . Antiochus ,
  102. outraged at this insistence amassed an army and enlisted the aid of Hannibal of Carthage .
  103. He invaded Greece in 192 and took Chalcis . After he was soundly defeated by the Roman s
  104. in Thermopylae, Antioebus retreated into Asia Minor . In 190 Antiochus was defeated in th e
  105. battle of Magnesia by Lucious Scipio Asiaticus . He thus lost control of Asia, came unde r
  106. Roman tribute and gave his son Antiochus Epiphenes as a down payment .
  107. v . 19 Then he shall turn his face toward the fortress of his own land ; but he shal l
  108. stumble and fall, and not be found .
  109. Antiochus, in an effort to pay the heavy Roman tribute, robbed temples in Asia . A rebellio n
  110. against this practice erupted in Elymais and brought this once great king’s life to a close .
  111. v . 20 There shall arise in his place one who imposes taxes on the gloriou s
  112. kingdom ; but within a few days he shall be destroyed, but not in anger or i n
  113. battle .
  114. His son Seleucus IV Philopator or Soter ruled for eleven years and had to continue th e
  115. heavy taxing policy to pay the Romans until he practically exhausted the funds of th e
  116. kingdom . His treasurer, Heliodorus, assassinated him (possibly by poison) and usurped th e
  117. throne . He ruled only for a short time .
  118. NOTE : The following passages are often used to refer to the ” .Antichrist” of 1 and 2 John .
  119. However in both the logical and historical flow of the prophecy there is no reason to remov e
  120. the natural and expected fulfillment (that was fulfilled in great detail) and give it to anothe r
  121. person in a far future time .
  122. v . 21 And in his place shall arise a vile person, to whom will not give the honor o f
  123. royalty ; but he shall come in peaceably, and seize the kingdom by intrigue .
  124. Antiochus IV Epiphenes (literally the god manifest on earth) quickly overthrew Heliodoru s
  125. and took his father’s throne from this infant son of Seleucus IV, the rightful heir to th e
  126. throne . He was not an honored king by the Jews due to his sacrilegious actions an d
  127. cruelties . He gained control over many of the Jews through a bribe offered by Jason, a Je w
  128. given to Greek customs . By the good wishes of Antiochus he built a gymnasium (wher e
  129. exercises were performed in the nude) and incorporate other abominable Gentile customs i n
  130. return for the high priesthood .
  131. v . 22 With the force of a flood they shall be swept away from before him and b e
  132. broken, and also the prince of the covenant .
  133. This seems to sum up the events detailed in vs . 23-35 for it details his force and specificall y
  134. brings attention to his enmity to the righteous Jews .
  135. v . 23 And after the league is made with him he shall act deceitfully, for he shal l
  136. come up and become strong with a small number of people .
  137. Some of the Jews who were partial to Greek ways and customs went to Antiochus to mak e
  138. peace with him . They desired that he introduce Greek customs into Jerusalem and eve n
  139. build a gymnasium in the city (as previously mentioned) . Antiochus made an expedition (1
  140. of 4) to Egypt to conquer Ptolemy but was driven back by the Romans . He then entere d
  141. Jerusalem and according to Josephus (12,5,3) took the city without a fight . After killin g
  142. many opponents he took much plunder to Antioch .
  143. v . 24 He shall enter peaceably, even into the riches places of the province ; and h e
  144. shall do what his fathers have not done, nor his forefathers : he shall dispers e
  145. among them the plunder, spoil, and riches ; and he shall devise his plans agains t
  146. the strongholds, but only for a time .
  147. Antiochus, to strengthen the morale of his troops in an increasingly hostile Jewis h
  148. atmosphere, opened his treasure chests to his soldiers . According to I Mace 3 :27-31 this wa s
  149. unlike that which his father’s or grandfather’s had done and caused him to later levy heav y
  150. taxes on the Persians to pay for his army’s suppor t
  151. v . 25 He shall stir up his power and his courage against the king of the South wit h
  152. a great army . And the king of the South shall be stirred up to battle with a ver y
  153. great and mighty army ; but he shall not stand, for they shall devise plans agains t
  154. him .
  155. v . 26 Yes, those who eat of the portion of his delicacies shall destroy him ; his arm y
  156. shall be swept away, and many shall fall down slain .
  157. Antiochus, desiring to rule Egypt, amassed a large force of chariots, ships and elephants i n
  158. 169 . According to 1 Mace 1 :16-19 Ptolemy was frightened and ” fled leaving man y
  159. casualties” . He then plundered Egypt and gained Pelusium and took Ptolemy Philometor .
  160. v . 27 Both these kings’ hearts shall be bent on evil, and they shall speak lies at th e
  161. same table ; but it shall not prosper, for the end will still be at the appointed time .
  162. During Ptolemy Phi Iometor’s capture Ptolemy Psychon was crowned king . ” Antiochus trie d
  163. to use Ptolemy Philometor as a tool to effect the conquest of the whole kingdom” by signin g
  164. a treaty with him . ” The Alexandrians infuriated at Antiochus’ interference into Egyptia n
  165. affairs revolted against Philometer and crowned Ptolemy Psychon king” (A History of th e
  166. Roman People )
  167. v . 28 While returning to his land with great riches, his heart shall be move d
  168. against the holy covenant ; so he shall do damage and return to his own land .
  169. On the return from Egypt Antiochus invaded the sanctuary (1 Mace 1 :20-23) and plundere d
  170. it .
  171. v . 29 At the appointed time he shall return and go toward the south ; but it shal l
  172. not be like the former or the latter .
  173. At the appointed time (God’s time) Antiochus renewed his plans to conquer Egypt (168- yea r
  174. because Ptolemies Philometer and Psychon united against Antiochus .
  175. v . 30 For ships from Cyprus shall come against him ; therefore he shall be grieved ,
  176. and return in rage against the holy covenant, and do damage . So he shall retur n
  177. and show regard for those who forsake the holy covenant .
  178. v . 31 And forces shall be mustered by him, and they shall defile the sanctuar y
  179. fortress ; then they shall take away the daily sacrifices, and place there th e
  180. abomination of desolation .
  181. When Antochus prepared to attack Alexandria (capital of Egypt) Gaius Popilius Laena s
  182. gave him a decree from Rome (ships from Kittim) commanding him to stop the war . ” Whe n
  183. Antiochus replied that he would have to consult with his generals before making a decision ,
  184. Leanas drew a circle around him in the sand and told him to make up his mind befor e
  185. stepping out of the circle .” Antiochus decided against attacking at this time and stepped ou t
  186. of the circle, embracing Laenas as if he were an old friend .
  187. Angered at this interference by Rome, Antiochus turned against Jerusalem which was in a n
  188. uproar . There was a rumor that Antiochus was dead and Jason gathered an army t o
  189. recapture the city . He was not victorious and fled the city again . Antiochus hearing of th e
  190. violence invaded Jerusalem slaying a great number . According to 2 Mace 5 :14 80,000 wer e
  191. lost, 40,000 met violent deaths and 40,000 were taken slaves . He entered the Holiest o f
  192. Holies (which only the high priest was allowed to do and that once a year to offer for the
  193. sins of the people) and defiled it by his presence . During this period Judas Maccabeus an d
  194. his followers went to live in the wilderness . Shortly thereafter Antiochus sent a n
  195. ambassador to the Jews forbidding them to worship God . He dedicated the temple to th e
  196. Olympian God Zeus and allowed the Gentiles to fill the temple with prostitutes and offe r
  197. abominable things on the altar . The Jews were also forbidden to keep the feasts an d
  198. sabbaths (2 Mace 5 :11-6 :11) .
  199. v . 32 Those who do wickedly against the covenant he shall corrupt with flattery ;
  200. but the people who know there God shall be strong . and carry out great exploits .
  201. Many of the Hellenistic Jews embraced these practices but there were ones who stayed o n
  202. God’s side and ” fought valiantly” . Most notable of these was Judas Maccabeus, the son o f
  203. Matthias, a Jewish priest . He led a band of followers in sort of a guerrilla war against th e
  204. Seleucid king . The warriors of the Maccabean revolts were zealous to return the Jewis h
  205. practices and worship of God to the point of sacrificing their lives . Their accomplishment s
  206. are recorded in the two books of the Maccabees and by Josephus .
  207. v . 33 And those of the people who understand shall instruct many ; yet for man y
  208. days they shall fall by sword and flame, by captivity and plundering .
  209. Judas drew many to his cause (1 Mace 2 :14-48) and many of the cause fell by sword (2 Mac e
  210. 24 ; 1 Mace 2 :32), flame (2 Mace 6 :11), and captivity (2 Mace 5 :24) .
  211. v . 34 Now when they fall, they shall be aided with a little help ; but many shall joi n
  212. with them by intrigue .
  213. v . 35 And some of those of understanding shall fall, to refine them, purge them ,
  214. and make them white, until the time of the end ; because it is still for th e
  215. appointed time .
  216. With deaths came others to take the places of the fallen . When a large number of Jews wer e
  217. killed in 1 Mace 2 :37-38 a group of devout Israelites joined the cause to defeat the sinner s
  218. and lawbreakers . Some however joined for profit or to make a name for themselves . 1 Mac e
  219. 5 :56-57 : Joseph, son of Zecheriah … heard about the brave deeds and the fighting said, ” Le t
  220. us also make a name for ourselves by going out and fighting against the Gentiles aroun d
  221. us” . This was done, and righteous ones also died, to refine the people . If one who wa s
  222. righteous fill beside them would they have the courage to fight on? The sincere woul d
  223. continue to fight no matter what happened . God had a time appointed for the end of thes e
  224. things . He was in control of the outcome .
  225. This seems to mark a significant time break from vs .35-36 . The vision does not detail th e
  226. death of Antiochus or the result of the Maccabean revolt . Perhaps the existence of the Jew s
  227. in the latter parts of the prophecy is evidence enough of victory or perhaps the end of th e
  228. conflict was not the main concern of the vision . With the death of Antiochus the Seleuci d
  229. empire began a descent in power and the Ptolemies government was suffering a tumultuou s
  230. period .
  231. Verses 36-39 seem to detail one who marks the next major historical change . Som e
  232. attribute this to Julius Caesar buy I am inclined to believe that these characteristics bette r
  233. apply to Octavius (also known as Augustus) Caesar who established the Roman Empire .
  234. v . 36 Then the king shall do according to his own will : he shall exalt and magnif y
  235. himself above every god, shall speak blasphemies against the God of gods, an d
  236. shall prosper till the wrath has been accomplished ; for what has been determine d
  237. shall be done .
  238. Octavius took the name Augustus (meaning The Divine) and was called Augustus from the n
  239. on .
  240. v . 37 He shall regard neither the God of his fathers nor the desire of women, no r
  241. regard any god ; for he shall magnify himself above them all .
  242. Octavius was very cruel to his conquered enemies . He once offered 300 nobles in memory o f
  243. Julius Caesar and destroyed men in his ambition . Perhaps his lack of regard for the desire
  244. of women refers to his resistance to the charms of Cleopatra . Her allurements led to the fal l
  245. of several men especially Mark Antony’s . Upon Antony’s defeat she tried to entice Octavia n(hoping to keep her kingdom) . His resistance and insistence to conquer Egypt led to he r
  246. desire to commit suicide . The god of his fathers he did not regard . He worshipped himself ,v . 38 But in their place he shall honor a god of fortresses ; and a god which hi s
  247. fathers did not know he shall honor with gold and silver, with precious stone s
  248. and pleasant things .
  249. He firmly established the strength of the empire . he built many of the temples throughou t
  250. the empire and statues to himself instead of propagating the pagan temples as hi s
  251. predecessors did (such as Julius Caesar setting up temples to Jupiter )
  252. v . 39 Thus he shall act against the strongest fortresses with a foreign god, whic h
  253. he shall acknowledge, and advance its glory ; and he shall cause them to rule ove r
  254. many, and divide the land for gain .
  255. Octavius expelled vast numbers of Italians from their land and gave it to his war veteran s
  256. for their support .
  257. v . 40 At the time of the end the king of the South shall attack him ; and the king o f
  258. the North shall come against him like a whirlwind, with chariots, horsemen, an d
  259. with many ships ; and he shaII enter the countries, overwhelm them, and pas s
  260. through .
  261. Mark Antony, a part of the triumvirate with Augustus and Lepidus, fell in love wit h
  262. Cleopatra and alienated his allegiance to Rome and even his army . Augustus came agains t
  263. him with a great fleet of ships and a force from the land and soundly defeated Antony in th e
  264. battle of Actium (31 BC) . On his occasion of seizing Alexandria Cleopatra and Anton y
  265. committed suicide . This defeat of Egypt rapidly ushered in the beginnings of the Roma n
  266. Empire .
  267. v . 41 He shall also enter the Glorious Laud, and many countries shall b e
  268. overthrown ; but these shall escape from his hand : Edom, Moab, and th e
  269. prominent people of Ammon .
  270. Herod the Great was made tributary king of Judea in 40 BC . Since the Jews were resistan t
  271. to being ruled by an Idumean (after being ruled by the descendants of the Maccabees) h e
  272. had to take control by force . He conquered Galilee then captured Jerusalem after a siege i n
  273. 37 BC) . The land that Herod controlled (much of it given by Augustus) included Galilee ,
  274. Perea, Judea but did not stretch into the land of Edom, Moab or Ammon . This lan d
  275. belonged to the Nabateans, wealthy traders . They were a self-contained group that relie d
  276. on irrigation and effective water management . Their trade expertise created a wealth tha t
  277. threatened the Romans . They controlled their land along the land that Herod controlle d
  278. until 106 AD when they were brought under Roman rule by the emperor Trajan . (Th e
  279. Harper Atlas of The Bible )
  280. v . 42 He shall stretch out his hand against the countries, and the land of Egyp t
  281. shall not escape .
  282. v . 43 He shall have power over the treasures of gold and silver, and over all th e
  283. precious things of Egypt ; also the Libyans and Ethiopians shall follow at hi s
  284. heels .
  285. With the defeat of Egypt and Antony at the battle of Actium Augustus became the master o f
  286. the Roman world and the period of the Roman Empire began . The Egyptian rule by th e
  287. Ptolemy’s was ended and all of the treasures of Alexandria were his .
  288. In relation to the Jews it would be about 30 years before the next major event between the m
  289. and the Roman empire would take place . With Caligula would begin active empero r
  290. worship and thus a great conflict in the ideals of the Jews and the empire . Tensions began
  291. to build as Roman officials sought to lure the Jews into rebellion and thus war with Rome .
  292. The latter verses of this prophecy take us to the time that the events are coming to a head .
  293. v . 44 But news from the east and the north shall trouble him ; therefore he shall g o
  294. out with great fury to destroy and annihilate many .
  295. Nero, ruler from 54-68 AD, was a cruel tyrant and a threat to those whom he disliked _
  296. During his reign he had great problems in trying to subdue the Druids in Briton (North )
  297. and trouble with the Parthians in the east . The greatest news to trouble him was the fir e
  298. that destroyed much of Rome . Many suspected Nero of setting the blaze because of hi s
  299. displeasure with the layout of the city . According to the historian Tacitus, Nero began a
  300. widespread persecution of the Christians (” followers of Crestus, killed by Pontius Pilate …) .
  301. The Jews also received his fury . During this time Florus, a procurator, was pushing th e
  302. Jews into rebellion . Those interested in further study would be wise to look to the Wars o f
  303. the Jews by Flavius Josephus .
  304. v . 45 And he shall plant the tents of his palace between the seas and the gloriou s
  305. holy mountain ; yet he shall came to his end, and no one will help him .
  306. The Jews throughout the empire were subjected to great persecution . Cestius Gallus cam e
  307. to Jerusalem and besieged it (between the seas (or sea as some translations read) and th e
  308. holy mountain) . According to historians Gallus withdrew from the city for no apparen t
  309. reason . Seditious Jews followed the Romans as far as Antipatras, killing a great numbe r
  310. and seizing many of the war machines . Nero, hearing of the shameful defeat, sen t
  311. Vespasian to take control over the armies in Judea and destroy Jerusalem .
  312. DANIEL 1 2
  313. v . 1 At that time Michael shall stand up, the great prince who stands watch ove r
  314. the sons of your people ; and there shall be a time of trouble, such as never wa s
  315. since there was a nation, even to that time . And at that time your people shall b e
  316. delivered, every one who is found written in the book .
  317. Vespasian’s command over the forces against the Jews truly marked the beginning of th e
  318. end . When Gallus retreated the Christians, responding to the prophesy of the destruction o f
  319. Jerusalem by Christ (Mt .24) fled from the city to Pella where they were safe . The Jew s
  320. however found persecution in every city by the Romans and even some Jews in Jerusale m
  321. were killing their brethren . Galilee fell to Vespasian in 67 AD and the remaining Jews fle d
  322. to Jerusalem . Josephus tells us that there were civil wars in every city and even familie s
  323. would be divisive (Mt . 24 :10-12) . The persecution was such that has never been seen fo r
  324. cruel atrocities were inflicted from without and within the Jewish nation . Josephus says ,
  325. ” Jerusalem had arrived at a higher degree of felicity than any other city under the Roma n
  326. government, and yet at last fell into the sorest of calamities again . Accordingly it appears t o
  327. me that the misfortunes of all men from the beginning of the world, if they be compared t o
  328. those of the Jews, are not so considerable as they were” .
  329. The precise work of Michael is difficult to understand . From earlier in the book he seems t o
  330. be a special caretaker of the nation of Israel but physical Israel was coming to an end an d
  331. spiritual Israel was to take her place . Perhaps this is the work of Michael . How exactly h e
  332. works can only be supposed .
  333. v . 2 And many of those who sleep in the dust of the earth shall awake, some t o
  334. everlasting life, some to shame and everlasting contempt .
  335. The figure of resurrection is used to describe the reaction to the Jews to their tribulatio n
  336. and the destruction of the city and the sanctuary . The figure of the resurrection is used i n
  337. Eph 5 :14 to call those in darkness to the light and says, ” Awake you who sleep, arise fro m
  338. the dead, and Christ will give you light” . Those who saw these events and turned to th e
  339. scripture and saw that this was the purpose of God could turn to Christ and the new Israe l
  340. and live . Those who were insistent on the Jewish way and would oppose the new Israe l
  341. were doomed to contempt . They would be a people without a nation . Jn 5 :25 says, ” the tim e
  342. is coming AND NOW IS where the dead will hear the voice of God and live!” This is
  343. obviously not talking about physical death (how can they hear? ; physical death is dealt wit h
  344. in 5 :28) but the spiritual death that many of the Jews lived in ,
  345. v . 3 Those who are wise shall shine like the brightness of the firmament, an d
  346. those who turn many to righteousness like the stars forever and ever .
  347. The new Israel is pictured here . The Jews who accepted the new kingdom and became par t
  348. of the new Israel went everywhere preaching the word of the gospel (Acts 8 :4; Col . 1 :6,23) .
  349. Rom 10 :15 : ” How beautiful are the feet of those who preach the gospel, who bring gla d
  350. tidings of good things .”
  351. v . 4 ” But you, Daniel, shut up the words, and seal the book until the time of th e
  352. end ; many shall run to and fro, and knowledge shall increase .”
  353. The command to seal up the book was to imply that the events would take place over a lon g
  354. period of time . This is in contrast to the book of Revelation that was not to be sealed u p
  355. (Rev 22 :10) for the events were to come quickly (1 :1,3 ; 22 :6).
  356. v . 5 Then I, Daniel, looked ; and there stood two others, one on this riverbank an d
  357. the other on that riverbank .
  358. v . 6 And one said to the man clothed in linen, who was above the waters of th e
  359. river, ” How long shall the fulfillment of these wonders be? ”
  360. v . 7 Then I heard the man clothed in linen, who was above the waters of the river ,
  361. when he held up his right hand and his left hand to heaven, and swore by Hi m
  362. who lives forever, that it shall be for a time, times, and half a time ; and when th e
  363. power of the holy people has been completely shattered, all these things shall b e
  364. finished .
  365. Naturally Daniel is concerned about the events prophesied for they concern his own nation ,
  366. the people of God . But he is told that it shall be for times, time and half a time ; a period o f
  367. turmoil and trial . (The symbol of perfection, 7, broken in half) . The end of these events i s
  368. the shattering of the power of the holy people . Many today seek the restoration of Israel t o
  369. power but according to prophesy and now history their power has been shattered . God ha d
  370. always planned to open the borders of his kingdom to ” whosoever wills” not those of a
  371. bloodline . The physical Israel was a type of the Israel to come . Those who seek the physica l
  372. would well heed the book of Galatians that urges us to ” cast out the bondwoman (physica l
  373. and become children of the freewoman . Those who seek for these events to b e
  374. fulfilled in the future neglect the logical progression of events that show it as alread y
  375. coming to pass . Again the conclusion of the vision was the ” shattering of the power of th e
  376. holy people” . This took place in 70 AD with the destruction of Jerusalem .
  377. Most of the historical references are from The Standard History of the World, (vols . 1-3) Th e
  378. University Society, Inc . New York . This is a ” narrative of political events and a survey o f
  379. civilization …” by great historians . It’s recordings of history can be backed by multitudes o f
  380. historical works .
  381. Other references include :
  382. Josephus : Wars of the Jew s
  383. The Lion and the Lamb on Planet Earth (Rodney Miller )
  384. The Avenging of the Apostles and Prophets (Art Ogden) -Some historical notes .
  385. I and II Macabees (Part of the Apocrypha )
  386. A History of the Roman People (info on Antiochus Epiphenes)
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